RAJA PEARY MOHAN COLLEGE

Uttarpara, Hooghly, West Bengal

NAAC accredited with B++ grade (2.94)
A heritage college established in 1887; Affiliated to University of Calcutta
ISO 9001:2015 & ISO 21001:2018 certified
Hub College of Serampore Sub-division, Hooghly District

Seminar cum Lecture on “Freudian Psychology” at Department of Philosophy

Trained as a neurologist, Freud is best known for his theories of the unconscious mind, dreams, infantile sexuality, libido, repression, and transference - all of which continue to influence the field of psychology to varying degrees. Dr. Subhrangshu Aditya who is a renowned Psychiatrist by profession skillfully explained the core of Freudian psychology. He dis cussed how Freud developed therapeutic techniques such as the use of free association and discovered transference, establishing its central role in the analytic process. Freud's redefinition of sexuality to include its infantile forms led him to formulate the Oedipus complex as the central tenet of psychoanalytical theory. His analysis of dreams as wish-fulfillments provided him with models for the clinical analysis of symptom formation and the underlying mechanisms of repression. On this basis Freud elaborated his theory of the unconscious and went on to develop a model of psychic structure comprising id, ego and super-ego. Freud postulated the existence of libido, an energy with which mental processes and structures are invested and which generates erotic attachments, and a death drive, the source of compulsive repetition, hate, aggression and neurotic guilt.

Dr. Aditya also elucidated the concept of the unconscious which was central to Freud's account of the mind. Freud believed that while poets and thinkers had long known of the existence of the unconscious, he had ensured that it received scientific recognition in the field of psychology. The concept made an informal appearance in Freud's writings. The unconscious was first introduced in connection with the phenomenon of repression, to explain what happens to ideas that are repressed. Freud stated explicitly that the concept of the unconscious was based on the theory of repression. He postulated a cycle in which ideas are repressed, but remain in the mind, removed from consciousness yet operative, then reappear in consciousness under certain circumstances. The postulate was based upon the investigation of cases of traumatic hysteria, which revealed cases where the behavior of patients could not be explained without reference to ideas or thoughts of which they had no awareness. This fact, combined with the observation that such behavior could be artificially induced by hypnosis, in which ideas were inserted into people's minds, suggested that ideas were operative in the original cases, even though their subjects knew nothing of them.

The speaker also elaborately discussed the psychosexual development of human being according to Freud. Freud's theory of psychosexual development proposes that, following on from the initial polymorphous perversity of infantile sexuality, the sexual "drives" pass through the distinct developmental phases of the oral, the anal, and the phallic. Though these phases then give way to a latency stage of reduced sexual interest and activity (from the age of five to puberty, approximately), they leave, to a greater or lesser extent, a "perverse" and bisexual residue which persists during the formation of adult genital sexuality. Freud argued that neurosis or perversion could be explained in terms of fixation or regression to these phases whereas adult character and cultural creativity could achieve a sublimation of their perverse residue.

After Freud's later development of the theory of the Oedipus complex this normative developmental trajectory becomes formulated in terms of the child's renunciation of incestuous desires under the phantasised threat of (or phantasised fact of, in the case of the girl) castration. The "dissolution" of the Oedipus complex is then achieved when the child's rivalrous identification with the parental figure is transformed into the pacifying identifications of the Ego ideal which assume both similarity and difference and acknowledge the separateness and autonomy of the other. Freud hoped to prove that his model was universally valid and turned to ancient mythology and contemporary ethnography for comparative material arguing that totemism reflected a ritualized enactment of a tribal Oedipal conflict.